UTILIZE THE BY IDENTIFYING THE HUMAN AS RARE IDENTITY GRANTED BY NATURE IN THE WITNESS

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Mother Late P.Rangaveni
Father: Late PGKsaibaba My younger brother (Late)
P.S.Bhanu Prasad


His Majestic Highness Jagadguruvulu Maharani Sametha Maharajah Shri Shri Shri Anjani Ravishankar Pilla vaaru
in the address of Hon. Chief Justice,
Supreme court of India,
New Delhi

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జేబులో పెట్టుకొన్న ఫోన్ నుండి మాటలు వింటున్నారు కంప్యూటర్ ను హేక్ చేసి, ఈమైల్స్ అన్నీ చూస్తునారు, కంప్యూటర్ ముందు కుర్చుని ఎవరి ఏమి మాట్లాడుకొంటున్నా విని స్వార్ధానికి ఉపయోగించుకొంటున్నారు అ విధంగా బౌతికంగా మేము బలం గా ఉన్నాము మేమే తెలివైన వారము మమ్ములను ఎవరూ ఏమి చెయ్య లేరు అన్నట్లు అలోచిస్త్రున్నారు, ఇందులో వ్యక్తులు కొందరు పోలీసులు మీడియా లో ఉన్న వారు కలసి గ్రూప్ గా ఫారం అయ్యి రహస్యం కులం కోసం డబ్బు కోసం సుఖాలు కోసం, రాజకీయంగా సామాజికంగా దెబ్బ కొడుతున్నారు ఎవరి మాటలు అయిన విని స్వార్ధానికి ఉపయోగించుకొంటున్నారు, రహస్య సేటిలైట్ కెమెరాలు ఉపయోగించుకొని మోసం చేస్తున్నారు.

Thursday, 1 January 2015

whenever temptations attack us, we can fight them off with our scripture-based and experience-boosted recollection.


Change Recollection from Selective to Comprenhinsive and Deceptive to Protective -------------Bhgavad Geetha (2.63)
Alcoholics, for a few moments of pleasure, undergo the indignity of slurred speech, incoherent behavior and overall foolishness that takes a heavy toll on time, money, health, love and life itself.
When alcoholics are sober, they are often painfully aware of this toll. But when the next urge to drink attacks them, their memory malfunctions, giving them vivid recollection of the fleeting initial pleasure and giving near-zero recollection of the lasting eventual misery. Such selective recollection is deceptive – dangerously deceptive – for it perpetuates their alcohol addiction.
The Bhagavad-gita (02.63) states that such malfunctioning of the memory stems from delusion – the delusion that overwhelms those who unguardedly contemplate on tempting objects. The Gita (02.62-63) gives the eight-stage trajectory of thoughts that begins in contemplation and ends in self-destruction. So when alcoholics contemplate on drinking, the resulting desire snowballs into a delusion that pushes back the memories hostile to drinking and pushes forward memories conducive to drinking.
Such deceptive recollection entraps not just alcoholics, but all of us, according to our attachment. And the innate selectivity of our recollection is aggravated by today’s culture that depicts worldly pleasures selectively. The Gita (18.38) states that worldly pleasures are like nectar in the beginning, but poison in the end.
The culture aggressively glamorizes the initial nectar and artfully conceals the eventual poison, , thus worsening the deception.
To protect us from such deceptive recollection, scripture gives the full and unvarnished picture of worldly pleasures. When we complement serious scriptural study with conscientious contemplation on how our own experiences with worldly pleasures ended in misery, our conviction about their overall miserable nature strengthens.
Thereafter, whenever temptations attack us, we can fight them off with our scripture-based and experience-boosted recollection.
Thus serious scriptural study transforms our memory from selective to comprehensive and from deceptive to protective.
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